John 3:1
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
Nicodemus
The name "Nicodemus" is Greek. He may be known to Rome by this name, or he may be a Hellenist (Acts 6:1).
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
The name "Nicodemus" is Greek. He may be known to Rome by this name, or he may be a Hellenist (Acts 6:1).
This man came to Jesus by night and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him."
Night appears in John's gospel at several key points.
John 9:4-5
We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.
John 11:9-10
Jesus answered, "Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him."
John 13:21, 26, 30
After saying these things, Jesus was troubled in his spirit, and testified, "Truly, truly, I say to you, one of you will betray me."
Jesus answered, "It is he to whom I will give this morsel of bread when I have dipped it." So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot.
So, after receiving the morsel of bread, he immediately went out. And it was night.
John 19:37, 39
And again another Scripture says, "They will look on him whom they have pierced."
Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight....
John 21:3-4
Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing. Just as day was breaking, Jesus stood on the shore....
As a Pharisee and ruler, Nicodemus is claiming to represent someone, but whom is not clear. Jesus will question his identity, as well (3:10).
John 7:31
Yet many of the people believed in him. They said, "When the Christ appears, will he do more signs than this man has done?"
John 9:16
Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath." But others said, "How can a man who is a sinner do such signs?" And there was a division among them.
John 11:45-48, 53
Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, but some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees gathered the council and said, "What are we to do? For this man performs many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."
So from that day on they made plans to put him to death.
John 12:35-38, 42-43
So Jesus said to them, "The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light." When Jesus had said these things, he departed and hid himself from them. Though he had done so many signs before them, they still did not believe in him, so that the word spoken by the prophet Isaiah might be fulfilled: "Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?"
Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; for they loved the glory that comes from man more than the glory that comes from God.
Jesus answered him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God."
John 1:12-13
But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
Galatians 4:22-23, 28-29
For it is written that Abraham had two sons, one by a slave woman and one by a free woman. But the son of the slave was born according to the flesh, while the son of the free woman was born through promise.
Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
1 John 3:7-10
Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God's seed abides in him; and he cannot keep on sinning, because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.
1 John 5:1-4
Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world--our faith.
1 John 5:18
We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.
Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"
Compare the reaction of the crowd in John 6.
John 6:51–52, 60
"I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh." The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" ... When many of his disciples heard it, they said, "This is a hard saying; who can listen to it?"
Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
Genesis 1:2
The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
Isaiah 44:1–5
"But now hear, O Jacob my servant, Israel whom I have chosen! Thus says the LORD who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen. For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants. They shall spring up among the grass like willows by flowing streams. This one will say, 'I am the LORD's,' another will call on the name of Jacob, and another will write on his hand, 'The LORD's,' and name himself by the name of Israel."
Matthew 3:16
And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him....
Mark 1:10
And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove.
Acts 10:47
"Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?"
1 John 5:6–9
This is he who came by water and blood--Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son.
Jesus speaks often of entering the kingdom of heaven, showing its importance in terms of obedience to the faith.
Matthew 5:20
I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Matthew 7:21
Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.
Matthew 18:3
Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.
Matthew 19:23
And Jesus said to his disciples, "Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven.
Mark 9:47
And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell....
Acts 14:22
...through many tribulations we must enter the kingdom of God.
That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
Jesus makes a distinction between our body and our eternal soul, as well as a distinction between the physical realm and the spiritual.
John 6:61, 63–64
But Jesus, knowing in himself that his disciples were grumbling about this, said to them, "Do you take offense at this...?
It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe."
Romans 8:3–11
God has done what the Law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the Law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
Galatians 3:2–6
Let me ask you only this: Did you receive the Spirit by works of the Law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Did you suffer so many things in vain--if indeed it was in vain? Does he who supplies the Spirit to you and works miracles among you do so by works of the Law, or by hearing with faith--just as Abraham "believed God, and it was counted to him as righteousness"?
Do not marvel that I said to you, 'You must be born again.'
In other words, don't let this stop you.
John 4:27
Just then his disciples came back. They marveled that he was talking with a woman, but no one said, "What do you seek?" or, "Why are you talking with her?"
John 5:28
Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice....
John 7:15
The Jews therefore marveled, saying, "How is it that this man has learning, when he has never studied?"
Acts 2:7
And they were amazed and astonished, saying, "Are not all these who are speaking Galileans?"
The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit."
The words rendered "wind" and "spirit" here are the same word in the Greek (πνεῦμα).
πνεῦμα
I. 1. A blast, wind 2. metaph., breeze or influence II. 1. breathed air, breath 2. breathing, respiration 3. flatulence 4. breath of life 5. that which is breathed forth or exhaled, odour III. divine inspiration IV. 1. the spirit of God 2. spirit of man V. spiritual or immaterial being, angel
Nicodemus said to him, "How can these things be?"
See the note on verse 4 above.
Jesus answered him, "Are you the teacher of Israel and yet you do not understand these things?
Teachers incur stricter judgmennt (James 3:1).
Romans 2:17, 20–21
But if you call yourself a Jew and rely on the Law and boast in God..., a teacher of children, having in the Law the embodiment of knowledge and truth--you then who teach others, do you not teach yourself?
Hebrews 5:12–13
Though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child.
Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony.
Jesus here turns to using the plural "we" so that it can be clear he is not acting alone, but the Father and the Spirit are with him.
We can detect frustration in his voice, because he is speaking not just of this conversation but of the whole of Scripture.
The testimony of witnesses is a major theme in John. Whose testimony should be believed?
John 5:30–40
I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. If I alone bear witness about myself, my testimony is not true. There is another who bears witness about me, and I know that the testimony that he bears about me is true. You sent to John, and he has borne witness to the truth. Not that the testimony that I receive is from man, but I say these things so that you may be saved. He was a burning and shining lamp, and you were willing to rejoice for a while in his light. But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, and you do not have his word abiding in you, for you do not believe the one whom he has sent. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.
John 8:13–18
So the Pharisees said to him, "You are bearing witness about yourself; your testimony is not true." Jesus answered, "Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. You judge according to the flesh; I judge no one. Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. In your Law it is written that the testimony of two people is true. I am the one who bears witness about myself, and the Father who sent me bears witness about me."
John 10:24–26
So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly." Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name bear witness about me, but you do not believe because you are not among my sheep."
1 John 1:1–3
That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life-- the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us-- that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.
2 Peter 1:16
We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
Hebrews 2:3–4
How shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.
Acts 3:13–15
The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses.
Acts 5:30–32
The God of our fathers raised Jesus, whom you killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.
Acts 10:37–42
You yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, but God raised him on the third day and made him to appear, not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead.
If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?
Better is, "things on earth...things in heaven."
Jesus is referring to the method of interpretation. A person must be willing to use accepted (or at least understood) earthly processes to describe and understand spiritual truths. All the parables illustrate a spiritual truth by way of a comparison to everyday happenings. If we are unwilling to draw these comparisons, we cannot understand and come to believe.
In this specific instance, the Lord used the illustration of the wind (verse 8) to show how Nicodemus has accepted all his life something whose origin he cannot accurately explain. By this the Lord implies Nicodemus doesn't have to be able to explain everything in order to accept that it is.
More to the point: Nicodemus asked how a person can be born again, and Jesus did not answer. The technical details of this process are well beyond human understanding. When God forgives sins and resurrects a new person created in Christ Jesus through baptism, we simply cannot understand the technical details of exactly how he accomplishes that. And we don't need to. We need only accept that God can do so, and that his word on this is trustworthy.
Acts 26:8
Why is it thought incredible by any of you that God raises the dead?
Luke 12:54–56
He also said to the crowds, "When you see a cloud rising in the west, you say at once, 'A shower is coming.' And so it happens. And when you see the south wind blowing, you say, 'There will be scorching heat,' and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?"
1 Corinthians 15:35–38, 42–44, 50–53
But someone will ask, "How are the dead raised? With what kind of body do they come?" You foolish person! What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body....
So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body....
I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality.
No one has ascended into heaven except he who descended from heaven, the Son of Man.
John 1:1, 14
In the beginning was the Word, and the Word was with God, and the Word was God....
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.John 1:51
And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
John 6:33, 41-42
"The bread of God is he who comes down from heaven and gives life to the world...."
So the Jews grumbled about him, because he said, "I am the bread that came down from heaven." They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?"
Revelation 3:12
"The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name."
Revelation 21:2, 10
And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband....
And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God....
Romans 10:6–7
The righteousness based on faith says, "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down) "or 'Who will descend into the abyss?'" (that is, to bring Christ up from the dead).
Proverbs 30:2-4
Surely I am too stupid to be a man.
I have not the understanding of a man.
I have not learned wisdom,
nor have I knowledge of the Holy One.
Who has ascended to heaven and come down?
Who has gathered the wind in his fists?
Who has wrapped up the waters in a garment?
Who has established all the ends of the earth?
What is his name, and what is his son's name?
Surely you know!
And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
Numbers 21:4-9
From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. And the people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food." Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. And the people came to Moses and said, "We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us." So Moses prayed for the people. And the LORD said to Moses, "Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live." So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.
2 Kings 18:1, 3-4
In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign....
And he did what was right in the eyes of the LORD, according to all that David his father had done. He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).
This phrase is a euphemism for execution by crucifixion.
John 12:31-34
Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself." He said this to show by what kind of death he was going to die. So the crowd answered him, "We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?"
that whoever believes in him may have eternal life.
John 1:11-13
He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
1 John 5:13
I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.
"For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
This is why. Why did he give his son? Because he loved the world enough to save it from perishing.
For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
John 12:47-48
If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day.
Acts 17:31
because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead."
Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
Belief is a prerequisite to salvation, although it is not all that is required. Lack of faith is nonetheless a non-starter. Compare Mark's ending.
Mark 16:16
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.
Genesis 3:7-8
Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
Ephesians 5:8, 11-13
At one time you were darkness, but now you are light in the Lord. Walk as children of light....
Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible....
But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God."
James 3:13
Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.
1 Timothy 3:10
And let them also be tested first; then let them serve as deacons if they prove themselves blameless.